I owe my intellectual life to an unusually dedicated social worker. The Shinamans entirely failed to comprehend my potential. “As soon as you finish high school,” Joe warned, “you’re going to get a job and pay full board here, or find somewhere else to live.”
Children’s Aid records for 1951 resonate with a humdrum tone: “Johnny, now 19 years of age, and his brother David, two years younger, have been in this home for ten years... Mrs. Shinaman says: ‘Johnny’s future is clear: he’s a working boy, already experienced. He’s been an office boy; now he’s working in a printing plant. My husband got him the job.’ ”
“But I want to be an architect! ” I pleaded with my worker. Orca huffed: “He can’t afford university, and we can’t afford to send him.” Her bitterness was exacerbated by late-life diabetes, which she blamed on the stress occasioned by “caring for the boys all these years.”
Suddenly, in March 1952, the CAS record springs to life with urgency. A new social worker was assigned to my case. It is too late to thank her; when I finally got my CAS records at the age of sixty, she was dead. But in 1952 her interest in my future was intense. Bypassing Orca, she phoned to encourage me: “Apply for a bursary they’re available for boys like you.”
Orca’s reaction was instant fury. “I won’t be gone round like that” she fumed, and compelled Joe to denounce the new worker to her supervisor. In turn, the supervisor records (after contacting me): “Johnny says Orca’s thinking is more emotional than logical, and nothing that happens in that house disturbs his school work. Johnny insists: I live two separate lives.” The supervisor concludes diplomatically: “The boys’ behaviour is too controlled by foster mother, but it is too late to move them from this home, which they now consider to be theirs.”
May 1952: My new worker writes: “Johnny has won a scholarship awarded by Ontario for one of the highest standings in the province.” But studying Architecture would not be easy. The cost was greater than Joe’s annual salary. Even my few hundred dollars in savings were not in my control. As my worker noted: “His foster mother does his banking so he is not sure how much he has.”
Now the Shinamans’ double-dipping came to light: “Worker has learned that Johnny is paying fo. mo. $5 a week to add to the board of $7 a week she is receiving from the agency.” I was paying all year round, out of summer and part-time earnings.
My new worker helped me submit an application to the Dominion Bursary Programme. I was rejected, because the Shinamans’ income was rated sufficient to borrow the money to put a boy through college. My worker contacted the Programme and explained that I was not an adopted son: “He’s boarding there, paying his own way with some help from the CAS.” The committee reconsidered and I got my bursary $500 the maximum amount awarded.
Next my worker convinced the University College Registrar to interview me. Registrar McWilliams was one of the sweetest men I ever met. Every wrinkle of his aging face exuded good will. He listened to my life story for 30 minutes and waived my tuition fees. That was worth $400. The CAS promised to look after my medical and dental bills and allowed my clothing allowance to continue. If I saved every penny from my summer job, and worked part-time after classes each school day, I would just be able to make it through one college year and into another summer job.
Orca and Joe reluctantly agreed that I could live with them while attending university provided I paid $50 a month board (the market rate at that time). Their demand obliterated my last shred of loyalty. I began to repulse every effort to “parent” me. Eventually Joe got his dander up.
Memory still preserves that crisis of May 1952, but fortunately my worker also recorded it. Orca and Joe both phoned and, in the worker’s words: “Mr. and Mrs. Shinaman insist that Johnny must be removed from their home immediately. I attempted to interpret to them the nervous strain that even a good student is under during final exams. I know from friends with children that the whole family sighs with relief when the exams are over. I asked if they would consider allowing him to remain until he completes his exams, and they acquiesced to this suggestion.”
Since the CAS was legally responsible for me until age 21, my worker made inquiries about moving me, but a few days later she writes that the Shinamans reversed themselves. They would allow me to remain as a boarder, but terminated responsibility as foster parents. In retrospect, I feel some pity for their bewilderment. They had no idea what to do with an ugly duckling turned star scholar.
My CAS record ends on my twenty-first birthday, August 24, 1954. I am recorded as a skinny “6 feet tall and 133 pounds,” and the worker continues: “Johnny dropped in for an official leave-taking. I told him that the correspondence in the record showed that his grandfather was well educated, and the fact that his mother was unable to go home was due to the objection of his grandfather’s second wife. Johnny seems content to leave his background behind him. This case may be closed.”
Actually, I told her to burn the files. I had my own life to live. Happily she did not do so, and I have the privilege of reading these accounts a lifetime later.
If they wanted my money the Shinamans had no choice but to allow me an autonomous life. I came and went as I pleased. I became an atheist. I joined the CCF, a radical political party opposite to their conservative choice. I refused to be cheap labour. If they assigned household chores or repairs they must pay me a fair wage.
I never had a real father, but I have learned that the boy is father to the man. My true father is little Johnny, an astonishing survivor, and I love him dearly.
Self-discovery at university
I did not enter Architecture because I realized almost too late that I was not good enough: I would become a Chief Draftsman, but never an Architect. After reading an article on the newly developing social sciences (by Stuart Chase in Reader’s Digest) , I chose to enrol there instead.
My first professors left a lifelong impression. Marcus Long began his philosophy course by thundering against the shibboleths of conventional wisdom. "I’m going to find whatever beliefs you hold most sacred and expose them to the bright light of logical analysis." Leo Zakuta, with droll wit, seduced me into the delights of sociology. “Frosty” Steer, a comic, self-mocking psychologist, promised to reveal the tricks our senses play on us but I hoped he’d help me comprehend the tragedies of my childhood.
Fortunately I was too marginal, too much Shrimp and Brain, to be caught up in standard forms of teenage rebellion gangs and delinquency. My anger festered for years, waiting for a legitimate eruption in newspaper columns, in pamphlets and protest marches and sit-ins.
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